1 January 2019

શ્રી પાર્શ્વનાથ પ્રભુ પુરુષાદાનીય કેમ કહેવાયા ? | Jain Stuti Stavan

🌷શ્રી પાર્શ્વનાથ પ્રભુ પુરુષાદાનીય કેમ કહેવાયા ? તેઓશ્રી નો વિશેષ મહિમા અને ભારતવર્ષમાં સૌથી વધુ જિનાલયો કેમ જોવા મળે છે?
〰〰〰〰〰〰〰〰〰
👉કારણ કે.......

*શ્રી પાર્શ્વનાથ પ્રભુ* તીર્થંકર તરીકેના ભવથી  પૂર્વના ત્રીજા ભવમાં *શ્રી કનકબાહુ* નામે રાજા હતાં શ્રી કનકબાહુ રાજાએ સંયમ નો સ્વીકાર કર્યો. વિધિપૂર્વક વીશ સ્થાનક તપ ની આરાધના કરી. *'સવી જીવ કરું શાસનરસી'* ની ઉત્કૃષ્ટ ભાવના ભાવી તીર્થંકર નામ કર્મની નિકાચના કરી.


કાલધર્મ પામી પ્રાણત દેવલોકમાં વીશ સાગરોપમ આયુષ્ય વાળા પ્રમુખ દેવ થયાં. એ સમય *તેરમાં તીર્થંકર શ્રી વિમલનાથ પ્રભુ* નો હતો.

આ પછી *બાવીસમાં શ્રી નેમિનાથ ભગવાન* નિર્વાણ પામ્યા ત્યાં સુધી *દેવભવમાં રહેલા પ્રભુના આત્માએ* શ્રી જિનેશ્વર ભગવંતોના *500 કલ્યાણક* મહોત્સવોમાં *અગ્રેસર* બનીને અપૂર્વ પુણ્યબંધ કર્યો હતો.

*500 કલ્યાણક આ રીતે સમજવા.*

20 સાગરોપમ ના એ કાળ દરમિયાન 05 ભરત અને 05 ઐરાવત મળી 10 ક્ષેત્રો માં દશ દશ તીર્થંકરો થયા...

એટલે *5 ભરતક્ષેત્ર x 10=50*
      *5 ઐરાવતક્ષેત્ર x10=50*
કુલ *100* તીર્થંકર ભગવંતો થયાં.
દરેક તીર્થંકરના *5 કલ્યાણકો* ગણતાં કુલ્લે 500 કલ્યાણકો થાય.

દેવલોક માં રહેલા પાર્શ્વનાથ પ્રભુના આત્માએ 20 સાગરોપમના આયુ દરમ્યાન
આ બધાંજ *500 કલ્યાણકો* ની ઉજવણીમાં *અગ્રેસર* બનીને ભક્તિનું ભાથું બાંધ્યું હતું.

આ પુણ્યનો ઉદય પ્રભુને *પુરુષાદાનીય* બનાવે એમાં આશ્ચર્ય પણ શું છે?

બધા તીર્થંકરો માં શ્રી પાર્શ્વનાથ પ્રભુની વધુ *જગપ્રસિદ્ધતા* નો આ પણ એક હેતુ હોઈ શકે..

*➡આ ઘટનાને પંડિત શ્રી શુભવીરે શ્રી પંચ કલ્યાણક પૂજા ના પ્રારંભ મા સુંદર રીતે વર્ણવી છે.....*

*કનકબાહુ ભવે,*
*બંધ જિનનામનો,*
*કરીય દશમે દેવલોકવાસી,*

*સકળ સુરથી ઘણું,*
*તેજ ક્રાંતિ ભણી,*
*વીસ સાગર સુખ તે વિલાસી,*

*ક્ષેત્ર દસ જિનવરા,*
*કલ્યાણક પાંચસે,*
*ઉત્સવ કરતાં સુર સાથસું એ,*

*થઈ અગ્રેસરી,*
*સાસય જિન તણી,*
*રચત પૂજા નિજ  હાથસું એ?*
➖➖➖➖➖➖➖➖➖

18 December 2018

Jain Stuti Stavan | Trishasthi Shalaka Purus Charitra | Part 1 | Introduction

Jain Stuti Stavan | Trishasthi Shalaka Purus Charitra | Part 1 | Introduction

Jain Stuti Stavan | Trishasthi Shalaka Purus Charitra | Part 1 | Introduction

exhilaration of the ocean of Anekanta-doctrine4 give great joy.
May the Blessed Sumati Svamin, whose toe-nails are sharpened on the whetstone of the gods’ diadems, grant your desires.
May the splendor of the Lord Padmaprabha’s body, red as if from a burst of anger in crushing internal enemies,6 promote your emancipation.
6. The ‘ Many-sided doctrine ’ is the Syadvada, the distinctive feature of Jain logic. It considers everything from 7 points of view
from which the further name, ‘ Sapta-bhangi.’
x. Syad asti: something is. Existence will be Affirmed from one purpose of read.

2.Syan nasti:
something is not. Existence can be denied from another point of view.

3.
Syad asti nasti :
one thing is and isn't.Existence will be Affirmed and denied with respect to one thing at completely different times.

4.
Syad avaktavyam :
something is indescribable. * In- describable ’ is used in the sense that there is no word exactlysuitable for expressing the idea. A issue is unexpressible, if existence and non-existence are affirmed at the same time.

5.
Syad asti avaktavyam:
something is, though it is indescribable. Its existence can be shown.

6.
Syan nasti avaktavyam:
something is not, even though it is indescribable. Its non-existence can be shown.

7.
Syad asti nasti avaktavyam:
something is and is not, though it is indescribable. Existence and non-exist- ence can be shown.
“ It is not meant by these modes that there is no certainty, or that we have to deal with probabilities only, as some scholars havethought.
All that's tacit is that each assertion that is true is true solely underneath sure conditions of house, time, etc.” Bhandarkar,
Search for Sanskrit MSS. 1883-4, p. 96.
Though such an important feature of Jain logic, Syadvada is only briefly mentioned in the agamas or older commentaries. About the
oldest work on Syadvada is Haribhadra’s Anekantajayapataka. See also Mallisena’s Syadvadamanjarl; Jainadar§ana by Nyayavijaya
(Gujarati); O. of J. p. 1x6.
8.
Antarahgari.
The internal enemies are the four passions
(kasaya) : anger (krodha), conceit (mana), deceit (rnaya), greed (lobha);

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17 December 2018

Jain Stuti Stavan | Trishasthi Shalaka Purus Charitra | Part 1 | Introduction

Jain Stuti Stavan | Trishasthi Shalaka Purus Charitra | Part 1 | Introduction

Jain Stuti Stavan | Trishasthi Shalaka Purus Charitra | Part 1 | Introduction

Chapter I


Introduction (1-30)
We meditate on Arhatship, the foundation of ail the Arhats, the abode of the Sri1 of emancipation, the light of the three worlds—earth, air, and heaven. We worship the Arhats, who at all times and all places purify the people of the three worlds by their name, representation, substance, and actual existence.2 We praise Rgabha Svamin, who was the first king, the first ascetic, the first head of a congregation. I praise the Arhat Ajita, the sun to the lotus-bed in the form of the universe, in the clear mirror of whose omniscience the world is reflected. May the words of the Lord of the World, Holy Sambhava, prevail at the time of his preaching—words that resemble rivers in the garden of all the souls who can attain emancipation.8 May the Blessed Abhinandana, the moon for the..

1. Sivasrl.

This use of srl is characteristic of Hemacandra. He habitually uses the word with the personification carried to the point that the translation ‘goddess' would be justified; with no reference, however, to Laksmi. Cf. the Marathi use, M.C.S.v,

2. Meaning Of Dravya And Bhav  

2. Everything is to be considered from four aspects (niksepa): nama, sthapana (more usual term than the akrti of the text), dravya, and bhava. In regard to a Tlrthankara, nama is the name, i.e., the mere word, and its repetition calls up his figure before the mind; sthapana, the representation, refers to any material representation of a Tlrthankara; dravya, substance (in the case of a human being it is the 'soul'), is the essential qualities that will be transformed into a Tlrthankara in the future ; bhava, actual existence, is when he actually becomes a Tlrthankara. Anuyog. 8, p. 10 f. O. of J. p. 74. 8 5. Souls are divided into two classes: bhavyas—those that can attain emancipation, and abhavyas—those that can not, Avacurni, p. 99a. VEesavasyakabhasya, tloka 1821 ff. T.i.i.c,

Uploaded by Jain Stuti Stavan


8 December 2018

5 Minutes 50 Songs 5 Singers - Nemi Mashup - Jain Stuti Stavan

5 Minutes 50 Songs 5 Singers

Nemi Mashup - Jain Stuti Stavan


5 Minutes 50 Songs 5 Singers



A fusion of 50 Old & New Songs Of Lord Neminath In 5 Minutes Featuring 5 Singers!
Inspiration : P. P. Dharmarakshitsuriji
Brought To You By : Shri Samast Maharashtra Karnataka Jain Shwetambar Sangh On Behalf Of 550+ Aradhaks Participating In Girnar Sahsavan Summer 99
Brought To You By : Shri Samast Maharashtra Karnataka Jain Shwetambar Sangh On 

Behalf Of 550+ Aradhaks Participating In Girnar Sahsavan Summer 99

Concept : Jainam Sanghvi

Singers : Piyush Shah, Prashant Shah, Bharti Gada, Paras Gada, Jainam Variya


Music : Prashant Parmar
Updated Lyrics : Jainam Sanghvi
Special Thanks To : Kuldeep Jain, Miral Gudhka, Rucha Lakhani,
Mamta Nayi, Komal Botadra

Line Up : Paras Gada, Siddhart Mehta, Jainam Sanghvi


Editing & VFX- Animesh Kshatriya


6 December 2018

Chalo Shikharji Jaiye | Most Awaited Song | Jain stuti stavan | Kalyanak Trug

Title - Chalo Shikharji Jaiye | Most Awaited Song

Jain stuti stavan | Kalyanak Trug



Chalo Shikharji Jaiye Most Awaited Song
Jain Stuti stavan BY Kalyanak Trug

On Auspicious Occasion Of Shikharji Sangh
Organized By Smt. Rakshaben Nareshbhai Shah,
A Special Anumodan Is Done By Smt. Nutanben Bipinchandra
Shah Parivar In A unique way by this song.


TRUG releases first ever song on Shikharji

TRUG is a group creating awareness for kalyanak bhumi,
Shikharji is a place from where 20 Tirthankars gained salvation So here is a
song tempting all of us to go soon, to stay, to worship and to feel the
spirituality there, So let's sing together

CHALO SHIKHARJI JAIYE

2 December 2018

Jain Stuti Stavan - Taro Sathvaro - Updhan Stavan

Jain Stuti Stavan - Taro Sathvaro - Updhan Stavan

Singer : Harshit Shah 
Lyrics: Bharti Gada 
Music : Hitesh Udani 
Cinematography :  Paras Maru, Animesh Kshatriya, Prit Shah 
Aerial : Pratik Shejwal Animesh Kshatriya 
Editing : Pratik Shejwal Paras Maru

1 December 2018

JAIN STAVAN | Sukh Ke Sindhu Me Le Jaye Saiyam - Mumukshu Kirtan Kumar Diksha Highlight

JAIN STAVAN | Sukh Ke Sindhu Me Le Jaye Saiyam Mumukshu Kirtan Kumar Diksha Highlight


One of The Most Blissful Song 
Sukh Ke Sindhu me Le Jaye Saiyam...

Lyrics : Acharya Ajitshekhar Suriji M.S. 
Singer : Deep Swadia 
Additional Vocals & Music : CA Devansh Doshi 
Flute : Shashank Aacharya 
Mixed by : Hardik & Devansh 
VIDEOGRAPHY : RUJUL PHOTOGRAPHY
 GRAPHICS AND CREATIONS : PARMESHWAR STUDIOS

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